Turkish Carpets and
Rugs

After the 16th century,
Turkish rugs either followed
Persian designs—indeed, were possibly worked by immigrant
Persians and Egyptians—or followed native traditions. The
former, made on court looms, displayed lovely, exquisite
cloud bands and feathery, tapering white leaves on grounds
of pale rose relieved by blue and emerald green.
Turkish patterns embellished
carpets designed for mosques or noble residences with rich,
harmonious colours and broad, static patterns. They contrast
with the lively, intricate Persian designs, in which primary,
secondary, and tertiary patterns often interact with one
another in subtle dissonances and resolutions.
Turkish styles are best
illustrated by the carpets from Ushak in western Anatolia, in
which central star medallions in gold, yellow, and dark blue
lie on a field of rich red. So-called Holbein rugs, similar to
Caucasian carpets, have polygons on a ground of deep red, dark
green, or red and green; they often have green borders and
conventionalized interlacing Kufic script. Such a carpet is
depicted in a painting by the 16th-century German artist Hans
Holbein the Younger—hence the name.
Similarly, a handsome carpet
pattern of interlacing yellow arabesques on a ground of deep
red appears so often in the paintings of the 16th-century
Venetian artist Lorenzo Lotto that carpets bearing this motif
are called Lotto carpets. Carpets with a muted deep red ground
of wonderful intensity, patterned with small medallions, hail,
perhaps, from Bergama.
In the 17th century they
developed into a type known as Transylvanian, so called because
so many of them, particularly prayer rugs, were found in
Transylvanian churches. They are nonetheless purely Turkish,
with rich, quiet colours and sturdy designs. The majority are
dominated by a fine red, though a few have faded to the colour
of old parchment.
In the 17th century, the “bird
carpet,” or White Ushak, with conventionalized motifs
suggesting birds, developed. Surviving examples are serenely
beautiful, with fields of soft ivory and various discreet
colours.
Eighteenth- and 19th-century “low
school” rugs from Asia Minor continued the tradition of
blending sober patterns and luxurious colours. Yuruk “low
school” rugs, made by nomadic Anatolian peoples such as the
Kurds, have attracted collectors with their wide range of rich
colours and use of simple patterns, often geometric, organized
in bold designs that frequently have a diagonal rather than a
vertical emphasis. But the chief creations were prayer rugs,
more plentiful among the Turks than among the other
faithful.
Handsome pieces were woven in
Anatolia at Melas, Konya, Ladik, and Kirsehir, Ladik's being
the most brilliant, both in colour and pattern. The most famous
Anatolian prayer rugs came from Ghiordes and Kula, mostly in
the 18th and 19th centuries; and in the United States they
became the first passion of the collector. Regions such as
Smyrna produced a great number of utility carpets for the
West.
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